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It's Good, It's Good

Essential - but always be sure to get the latest edition.This is the latest edition (8th) that was released only about a year ago. Things really changed in this edition compared to its predecessor; more authors are involved and new and updated information is added (though many sections remain).
Important note: When it comes to Myanmar, things can change for better or worse overnight due to the nature of the ruling government, while some other things tend to stay the same. Especially here, pay close attention to all the small details given in the chapters "Facts for the visitor", "Getting there and away" and "Getting around" - they matter greatly.
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As a whole, the guide will be a valuable asset for you if you're planning on traveling there, and there is absolutely no doubt whether to buy it or not - it's an essential purchase. To a great extent it will help you plan your budget, your destinations, how to get there and when, what to bring and so forth.
You should know that there are some beautiful places to visit in the country. One of them, the Shwedagon Paya in Yangon, strikes me as one of the most beautiful man made structures in the world. Imagine a 100 meters high Stupa (Buddhist religious monument), all covered with golden leaves, set on top of a hill, in the center of smaller golden temples and Buddha statues. The sight was breathtaking and alone was worth coming. Another famous place, yet less astounding, is Bagan, the city of Stupas in the north. There you can find numerous Stupas some of which were built more than 1000 ago. And yes, almost in every city and town you will see at least one golden Stupa (that immensely contradict the poverty of the people) that give Myanmar the name "The Golden Land".
The tagline on the cover of this book is "should you go?" It is misleading due to the fact that the answer they give inside is "yes". If you want to go - go, the political status is not of your concern, you're a traveler not a world freedom fighter. You wouldn't help the local people by avoiding the country - they benefit from your staying there - and that is all that you should care about.
Nevertheless, the authors don't really prepare you for the level of poverty you're going to meet there (the same way another author hasn't done in the Cambodia book yet); this is one of the poorest countries in the world and that's why you should always be careful and never trust anybody - they're there for your money (mostly). I really don't like, after being around, the attitude of "the locals are so nice and we can learn so much from them"; some of them are really nice and helpful, but others are nice because you spend your money there and it's downright blatant. Expect it; don't fall for it and BE CAREFUL of forced and immediate friendliness. Remember that as a tourist you're regarded as very rich and compared to them you are.
I want to mention the fact that as a traveler and a guest you will receive the best services even in budget hotels - they treated my friend and me like royalty in each and every hotel, and that was something we really enjoyed and appreciated. It's the best service all over South East Asia, and it does say something about the people as a nation.
I hope their days of freedom will come soon. ...


This book is the best I have found about New Caledonia

This is an important book on the American-Vietnam War"The Lotus Unleashed: The Buddhist Peace Movement in South Vietnam, 1964-1966" marks the culmination of one historian's decade-long endeavor to tell the story of America's longest war from the perspective of those South Vietnamese Buddhists "who risked everything for peace." The author, an alumnus of Central Washington University, is a Vietnam War veteran and a history professor at Eastern Kentucky University.
Topmiller asserts that America's defeat in Vietnam ultimately resulted from the illegitimacy and unpopularity of successive South Vietnamese governments, which aside from being dictatorial were dependent on and subservient to a warring foreign power, the United States. Above all, he writes, most South Vietnamese wanted peace and independence.
Examination of the Buddhist Peace Movement, Topmiller argues, typifies both "the ambiguity felt by Vietnamese over the American [Cold War] crusade" and "America's frustration over its inability to influence events in South Vietnam." The Buddhists, who hoped to establish peace and democracy and to eradicate poverty and injustice, represented the most significant non-communist group that challenged the South Vietnamese government.
The Buddhist Movement's first defining moment came in June 1963 when an elderly monk protested his government's religious persecution by setting himself on fire. Photographs of the self-immolation and the government's repression of Buddhist protesters galvanized American and world opinion against South Vietnamese President Ngo Dinh Diem, who was assassinated in a November coup.
As Topmiller emphasizes, the toppling of Diem did not work in favor of the Buddhists' drive for peace and nationalism. Instead, it created a political power vacuum filled by South Vietnamese generals, who permitted increased American intervention and an expansion of the war against communist North Vietnam. Washington secretly opposed the Buddhist objective of a populist government because it risked instability and possible cooperation with local communists, and at best, such a course would lead to a "neutralist" approach to the Cold War.
The United States found it increasingly difficult to maintain stability in South Vietnam, a country plagued by interest group factionalism and regional divisions.
Topmiller illustrates this vividly by reconstructing the 1966 Buddhist Crisis in Danang, where U.S. Marines attempted to prevent fighting between their military ally, the South Vietnamese Marines and Air Force, and Buddhist and student protesters, who were aided by dissident South Vietnamese army units. At one point, South Vietnamese fighter planes "accidentally" strafed and injured eight U.S. marines in Danang. A livid U.S. Marine general ordered American fighters to fly over the Vietnamese planes to forestall further strafing. Upset with this adverse action, the South Vietnamese launched additional planes to fly over the American jets. This retaliation only caused more U.S. planes to take to the air. Finally, "after more stern warnings" from the Americans, the Vietnamese Air Force "backed down."
Nevertheless, by the end of 1966, the U.S-backed government in South Vietnam forcefully subjugated the Buddhist Peace Movement. Topmiller suggests that the Buddhist Crisis may have represented a missed of opportunity for peace and a chance for the United States to avoid a humiliating and tragic defeat.
His well-written narrative and nuanced understanding of South Vietnamese and American motives and actions are the result of painstaking research in the United States and Vietnam, including interviews and correspondence with key actors.
With the United States at war in the Middle East, Topmiller's book serves to remind us of the challenges and pitfalls of American involvement in far-flung conflicts.


The eloguence of a modern day Edgar Allen Poe in Vietnam

A Great ChoiceIf you want to learn the Malay 'Bahasa Malaysia' then this book is perfect. It takes you through a number of lessons and by the end you really have a good grasp on this simple language. By taking the courses again and again and thus repeating the book you can develop a stronger handle on Bahasa and you are then ready to start practising!
Bahasa Malayu (Malay) is very useful when in SE Asia in Malaysia and Singapore. Some Indonesians will be able to understand but you may need to adjust some words and pronounciations - similar to two people one from the UK and the other from the US with a strong American accent.
Good Luck.


Superb photography

Maoist Insurgency Since Vietnam

Most of us never saw this TwainBack then, at the birth of the American Empire, Samuel Clemens ('Mark Twain') risked his reputation, his career, and his fortune taking an uncompromising public stand against the war in the Philippines. No pacifist, Twain nevertheless refused to allow jingoists, imperialists, and flag-wavers to define America's proper role in the world. 'I am opposed to having the eagle put its talons on any other land,' he wrote.
Twain's anti-war essays had never been collected in one place before this book, and many of the writings here were never published at all. Twain takes the reader's breath away with his bold and uncompromising resistance to empire. 'The War Prayer' (1905) should be required reading in Congress and on talk radio, while 'Roosevelt, the American Gentleman' (1906) should be engraved on TR's tombstone.
And then there's 'patriotism.' In 'Monarchical and Republican Patriotism' (1908), Twain defines the former as the government telling the people what is and is not 'respectable' patriotism. 'In the other, neither the government nor the entire nation is privileged to dictate to any individual what the form of his patriotism shall be.'
He continues: 'We have adopted [monarchical patriotism] with all its servility, with an unimportant change in wording: "Our country, right or wrong!" We have thrown away the most valuable asset we had: the individual's right to oppose both flag and country when he (just *he*, by himself) believed them to be in the wrong. We have thrown it away; and with it, all that was really respectable about that grotesque and laughable word, Patriotism.'
Powerful, bracing stuff -- especially today. Very highly recommended.


Riveting Realism of the Conflicts in Southeast Asia